Here’s another quote from Resurgent in the Midst of Crisis: Sacred
Liturgy, the Traditional Latin Mass, and Renewal in the Church, by Peter
Kwasniewski:
In
the old structure of the sanctuary, everything leads the eyes and the soul up
to the majestic altar of God, where our youth is replenished where the Lion of
Judah, with all the roaring of silence, descends in a flash of invisible light.
There, in the empty and silent sanctuary, is the symbol of the soul thirsting
for God, the soul which lacks and knows where to find its plenitude. In the
space, the very space is a home for
the homeless God who dwells everywhere and nowhere, who dwells in inaccessible
light.
I have noted more and more just
how much noise we experience in the novus ordo Mass. Sometimes I think to
myself, as I listen to the priest recite every word aloud, “could you please
just stop talking for a minute and let me focus?!” In the Traditional Latin
Mass, so much of what the priest prays is silent. I follow along with the
prayers in the missal; I don’t need to hear them all said aloud. Also,
sometimes, I don’t follow along! I
let the priest do his “job” of taking the prayers to God for me; I know what he’s
saying, and I rest in a more contemplative mental silence while he prays
silently.
The paragraph goes on to
describe the role of the priest. This description, when I really think about
it, actually gives me chills. This is
what I experience at the extraordinary form of the Mass, though I could never
have articulated it in this way:
Moreover, the priest standing at the altar,
the small priest swallowed in the empty space and in the silence, his arms
raised in a solemnly hushed prayer of sacrifice, represents the ultimate
smallness, one might even say the nothingness, and yet the infinite dignity and
incomparable glory of man incorporated into the Mystical Body of Christ,
offering the very sacrifice of Jesus Christ (per ipsum, et cum ipso, et in ipso…) – he is a true participant in
the cosmic liturgy, where earth and heaven unite in the person of Jesus Christ,
the Eternal High Priest. This one lowly man, ordained to mediate as a living
sign of the sole Mediator, stands there at the juncture of every ontological
axis. He is, for a moment, the centermost point of the cosmos, in imitation of
Christ, the Word through whom all things live and move and have their being.
Does that describe the priest
at a novus ordo Mass? Certainly not
in my experience! Even the most reverent priest saying the new Mass in the
vernacular while facing the people has an air of the mundane about him. It’s
just not the same.
No wonder the old Mass has
converted people to Catholicism! I don’t think the new Mass does so; in fact, I
have always maintained that I came into the Church in spite of the way Mass was
celebrated, rather than because of it!
Lord Jesus Christ, have mercy on me!
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