The last three readings at
vigils last night have made an impression on me before. I remember reading them
last year and thinking at that time, “this is so true!” Sometimes I’m just
amazed that I actually remember having read something the year before.)
At any rate, the readings are
from a homily by St Augustine (24th Tract on John). The section begins by noting that there are many miracles set before
us every day, but we don’t notice them because they happen so frequently. The
miracles at which men are astonished, the saint says, are rarer, and that is
why they are held in higher esteem.
St.
Augustine goes on:
…[I]t
is a greater miracle to govern the whole universe, than to satisfy five
thousand men with five loaves of bread; and yet no man marvelleth at it. At the
feeding of the five thousand, men marvel, not because it is a greater miracle
than the other, but because it is rarer. For Who is He Who now feedeth the
whole world, but He Who, from a little grain that is sown, maketh the fulness
of the harvest? God worketh in both cases in one and the same manner. He Who of
the sowing maketh to come the harvest, is He Who of the five barley loaves in
His Hands made bread to feed five thousand men; for Christ’s are the Hands which
are able to do both the one and the other. He Who multiplieth the grains of
corn multiplied the loaves, only not by committing them to the earth whereof He
is the Maker.
This miracle, then, is brought to bear upon our bodies, that our souls may thereby be quickened; shown to our eyes, to give food to our understanding; that, through His works which we see, we may marvel at that God Whom we cannot see, and, being roused up to believe, and purified by believing, we may long to see Him, yea, may know by things which are seen Him Who is Unseen. Nor yet sufficeth it for us to see only this meaning in Christ’s miracles. Let us ask of the miracles themselves what they have to tell us concerning Christ for, soothly, they have a tongue of their own, if only we will understand it. For, because Christ is the Word of God, therefore the work of the Word is a Word for us.
This miracle, then, is brought to bear upon our bodies, that our souls may thereby be quickened; shown to our eyes, to give food to our understanding; that, through His works which we see, we may marvel at that God Whom we cannot see, and, being roused up to believe, and purified by believing, we may long to see Him, yea, may know by things which are seen Him Who is Unseen. Nor yet sufficeth it for us to see only this meaning in Christ’s miracles. Let us ask of the miracles themselves what they have to tell us concerning Christ for, soothly, they have a tongue of their own, if only we will understand it. For, because Christ is the Word of God, therefore the work of the Word is a Word for us.
And the greatest miracle of all
is available for us at every Mass as the prayers of consecration are said and
the host and wine become the Body and Blood of Our Lord Jesus Christ truly
present in the Eucharist.
Lord Jesus Christ, have mercy on me.
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