The Church needs hermits.
People used to know this, and understand the counterpoint the anchoritic life
provided to the life of the laity.
For 10 years, I’ve had one foot
in the lay world and one foot in the monastic world. After my daughter
graduated from high school, the balance shifted a little more toward the
monastic world. She was pretty independent then, but still need guidance (or at
least, I offered it whether she wanted it or not!). And I still have a husband,
of course, and I have always taken care to make sure that I am putting my
primary vocation of wife and mother before my vocation of “lay hermitess”.
Last week, when I embarked on
the child care adventure I described in the previous post, I became more aware
than ever of the fact that we need hermits, and why we need hermits. I was
working hard to keep my prayer schedule intact, and to also watch over the
children. This included driving to and from one house to the other, sometimes
with the children, and sometimes without; trips to the park; witnessing an
single-car accident (see below!); and generally being forced to be a better manager of
my time.
The whole situation was
complicated by the little boy’s autistic behavior, and by my desire to help his
father find some help for him. I wanted to observe him, encourage him to use
words, and encourage him to interact more socially. I was also trying to engage the girl in
various ways, to fulfill her needs for companionship and intellectual
stimulation. Besides, she continues to be interested in becoming Catholic, and
I am thrilled every time she asks questions about our faith!
All of that takes time and lots
of energy! And while it was all necessary and vital to the children’s
well-being, it distracted me from prayer. I still prayed most of the hours, but
not with the attention, reverence, and devotion I would have liked to maintain!
And that is why we need
hermits! Hermits are not distracted by the day-t0-day care of children, the
little details of daily living that are constantly popping up in family life, and
the attendant worries that go along with all of that. It is good that they are
not distracted by more worldly events and occupation! They are thus able to focus
more fully on prayer, on listening to God, on heeding His voice as they pray
for the salvation of souls.
I stood in my chapel praying
vigils one night in the midst of a few days of watching the children, and
realized just how different the two sides of my life are, especially with the
current situation (I do not care for them all the time; just a couple days
here, a couple days there…so far it’s been somewhat irregular). Both sides are
necessary for the Church; it’s something along the Mary and Martha dichotomy that
is the biblical characterization of the contemplative vs. the active life.
The culture today, both within
and outside the Church, has swung far to the “active” side of daily life. So
many people today aren’t even aware that a contemplative life is still lived by
some! And so many of them are not too concerned about their spiritual lives –
not in the present, and not even in the future, looking down the road to the
end of their time on earth. They don’t realize that the hermit prays for them,
for the salvation of their souls. The hermit does penance for himself and for
the world, and he doesn’t have to know the exact circumstances of those for whom
he is praying. “God’s will be done” is a great prayer! Sometimes the hermit may
have some spiritual insight as to what God’s will actually is in a particular situation,
and he can pray for that.
But the point is, the Church
needs hermits, and the Church today has lost touch with that fact. Even many
bishops and priests seem to be oblivious to the value of the eremitic life.
Lord Jesus Christ, have mercy on me.
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